Hanukkah;
Compiled by Muriel Pinkus
The Jewish holiday of Hanukkah commemorates a historical
event…a battle for religious freedom.
In the second century before the common era the Syrian
king Antiochus IV, aiming to make all his subjects follow
one religion only – that of the Greeks, forbade the Jews
to worship the one God, profaned the holy Temple in
Jerusalem by erecting within it a statue of Zeus and
performing sacrifices to Zeus there. Mattathias, a priest
from the town of Modi’in, started a revolt, and even
though their small band was far outnumbered, successfully
overthrew the Syrians and rededicated the Temple. Judah,
Matathias’ son, called the “Maccabee” (hammer), who had
succeeded his father as leader, destroyed the alter that
had been profaned and built a new one, and then held a
great rededication of the Temple, with ceremonies lasting
eight days. Judah decreed that on the anniversary of that
dedication a festival shall be held in commemoration, and
to this day that is so.
The Hebrew word “Hanukkah” means “Dedication”.
On Hanukkah we light candles in a “menorah”, also called a
“hanukiyyah”, starting with one candle on the first night
and adding one more on each successive night, with eight
lights on the eighth night.
Hanukkah is not a major holiday in our liturgical year.
Traditionally it has been mainly a children’s holiday to
teach the importance of freedom to worship as one
chooses. However, as Christmas has become more and more
overwhelming, Jewish children in school, etc., felt left
out of all the fun and missing out on presents. Since
Hanukkah happens to occur about the same time as
Christmas, a custom has developed of giving gifts and
celebrating Hanukkah in a joyous way.
Many legends have grown up about Hanukkah, particularly
one about a cruse of oil found in the Temple that had only
enough oil to burn for one day. By a miracle it burned
for eight days, until enough oil could be consecrated to
take its place.
The Maccabeean War (168-165 B.C.E.) is seen as the first
great battle for religious freedom, and the foundation for
the belief that all people have the right to worship as
they please, with no hindrance from government.
Symbolic Foods
(Mike Ghouse: Part of the essence of the festivals I had
shared with my groups in December of 1983)
The
traditional foods consumed during the Hanukkah holiday are
symbolic of the events being celebrated. Most are fried in
oil, symbolic of the oil that lasted eight days. Others
contain cheese to celebrate Judith's victory. Loukoumades
are deep-fried puffs dipped in honey or sugar to represent
the cakes the Maccabees ate, along with Soofganiyot (also
Sufganiyot) and zelebi. Pancakes are a traditional dish,
serving as a reminder of the food hurriedly prepared for
the Maccabees as they went into battle, along with the oil
they are fried in as a reminder of the miraculous oil.
Latkes were originally symbolic of the cheesecakes served
by the widow Judith, and later evolved to the
potato/vegetable fried latkes most known today. Many
cheese and dairy dishes are consumed in memory of brave
Judith.
A newer tradition in the United States is the baking of
butter cookies or pretzels in the shape of Hanukkah
symbols while relating the stories. Children delight in
helping and learn as they create, too.
Khushali
Mubarak
It is the celebration of the
birthday of His Highness Karim Aga Khan, the spiritual
leader of the Shia Imami Ismaili Muslims. It is a week
long celebration and this year it is particularly
important as it doubles the joy of birth day and the
fifty years of his spiritual leadership. The main day is
December 13th.
Pancha Ganapati
Pancha
Ganapati
is a joyous time for the family and should include
outings, picnics, holiday feasts, exchange of cards and
gifts with relatives, friends, and business associates.
Each day a traditional offering tray of sweets, fruits,
and incense is offered to Pancha Ganapati. It may be
prepared and presented by the children of the home. Gifts
should be given to the children each day during these five
days. They place them unopened before Pancha Ganapati.
After each puja, the sweets are given to them from the
offerring tray as prasada.
During each of the five days of Pancha Ganapati, chants,
songs,hymns, and bhajanas are sung in his praise. A
different family sadhana each day is focused upon. The
first sadhana begins on the morning of December 21st and
each day thereafter until the fifth and final, December
25th. The sadhanas to be performed are as follows.
DECEMBER 21
The family sadhana for the first day of Panch Ganapati is
to create a vibration of love and harmony among the
immediate family members. The day begins early and the
entire family works together to design and decorate the
shrine with traditional symbols, rangoli, lamps and more.
When it is finished, a grand puja is performed invoking
the spirit of Pancha Ganapati. The sadhana of the day now
begins. The family sits together for the purpose of easing
strained relationships that have arisen during the year.
They make amends with one another for misdeeds performed,
insults given, mental pain and injuries caused and
suffered. When forgiveness is offered to all by one and
all, they speak of each other's good qualities and resolve
that in the days ahead they will remember the futility of
trying to change another and the practicality of chaging
one's self to be the silent example for all to witness.
Gifts are then exchanged and placed unopened before Panch
Ganapati. Family harmony is important to all Hindus. This
sadhana must be taken seriously.
From "Loving Ganesa" by Gurudeva
Jai Ganesha!
DECEMBER 22
The family sadhana for the second night of Pancha Ganapati
is to creat a vibration of love and harmony among
neighbors, relatives and close friends. This is the day
for presenting gifts to next-door neighbors, relatives
that live in the area and close friends. The sadhana of
the day is to offer apologies and clear up
misunderstandings. Relatives and friends living in far off
places are written to or called, forgiveness is sought,
apologies made and tensions released. All gifts received
today are placed unopened before Pancha Ganapati.
From "Loving Ganesa" by Gurudeva
Jai
Ganesha!
DECEMBER 23
The family sadhana for the third day of Panch Ganapati is
to create a vibration of love and harmony among business
associates, the casual merchant and the public at large.
This is the day for presenting gifts to merchants,
customers and to honor employers and employees with gifts
and appreciation. The sadhana of today is the settling of
all debts and disputes. All gifts received today are
placed unopened before Pancha Ganapati.
From "Loving Ganesa" by Gurudeva
Jai Ganesha!
DECEMBER 24
The family sadhana for the fourth day of Pancha Ganapati
is to create a vibration of love and harmony, bringing
forth the vibration of joy that comes from music, art,
drama and the dance. The family, relatives and friends
gather for satsanga to share and enjoy their individual
artistic gifts. When the program is over, all sit together
discussing the traditional values of the Hindu Dharma.
Then, before Pancha Ganapati, Patron of the Arts and
Guardian of Culture, plans are made for the year ahead to
bring more of these refinements of living into the home.
All gifts received today are placed unopened before Pancha
Ganapati.
From "Loving Ganesa" by Gurudeva
Jai Ganesha!
DECEMBER 25
The family sadhana for the fifth and final day of Pancha
Ganapati is to bring forth love and harmony within all
three worlds. Because of sadhanas well performed during
the first four days, the famly members are now more open
and aware of His Grace. Their love for Him is now
overflowing. On this day the entire family experiences a
climax of an outpouring of love and tranquility from the
God Himself. His blessings fill the home and the hearts of
everyone within it,inspiring them anew for the coming
year. This exchange of affection between all members of
the family and the Lord is invoked and perpetuated through
the day by performing five special pujas. The first puja
is at 6AM. Before the puja, personal offering trays are
prepared and placed before His shrine. After the puja,
each one gives a verbal testimony about prayers that were
answered during the past year. Hearing testimonies
strengthens the faith of everyone. Then vows of sacrifice
can be verbally make. Vows should improve the quality of
the life of the individual, such as giving up smoking or
correcting other harmful habits.
The second puja is at 9AM, and the third at 12 Noon. The
fourth puja is held at 3PM. At 6PM the fifth and final
puja of the day is held. These five pujas to Pancha
Ganapati solicit help from His devas in the home and
establish the patterns for improvement in family life. The
overflowing of love that is felt today will inspire
generosity in the year to come, bringing in return
abundance and good fortune. All gifts receved during the
day are placed unopened before Pancha Ganapati.
The evening puja, held at six o'clock, is the long awaited
time. The five sadhanas have been completed. Peace, love
and harmony among everyone has been restored. After the
puja and before the great feast that follows, Lord Pancha
Ganapati Himself gives His final darsana and prasada to
one and all. Gifts are distributed and joyously opened.
Happy children. Happy Parents. Happy God.
From "Loving Ganesa" by Gurudeva.
Winter
SolstiCelebration:
Fri Dec 19 - 16th annual etc
16th annual**Winter SolstiCelebration**Friday December 19, 2008*
doors open ~ 6 pm' /
Mosaic Song ~ 6:30 pm /
*Solstice Service ~ 7 to 9 pm*/
Yule Fest ~ 9 to 10 pm
Cathedral of Hope
5910 Cedar Springs, northeast corner of Inwood
access from Inwood off Nash St. or thru car dealership
parking lot
map & complete printable driving directions
<http://www.cathedralofhope.com/NetCommunity/Page.aspx?&pid=313&srcid=30>
$5, $3 for seniors over 65 & children under 13
For advance tickets via credit cards, visit the Earth
Rhythms website
Info: 214-261-5599, www.EarthRhythms.org <http://www.EarthRhythms.org>
*~~~ The Event ~~~*
Winter Solstice, the shortest day, the longest night,
the time of
deepest darkness, yet the moment when light returns
again. Rich in
metaphor and symbolism, it is considered the holiday
first celebrated by
mankind.
Step into this ancient tradition at Winter
SolstiCelebration, the second
largest Winter Solstice event in the nation. Celebrate
the interfaith
peace that is possible when we *return to the roots of
human faith and
spirituality*, before dualism and the illusion of
separation took hold.
The metaphor and symbolism of Winter Solstice, the
*regenerative gift of
darkness and the redemptive power of light*, are brought
to life through
*dance, storytelling, theater, poetry and music *from
opera to folk by a
troupe of SolstiCelebrators who serve as both performers
and spiritual
facilitators. Many compose original works especially for
the event.
Winter SolstiCelebration enthralls with participatory
experiential
spirituality. Attendees *laugh*, *sing* and *chant*,
*meditate* in
darkness, do *yoga*, *mudras* and *pranic breathing*.
People revel in
the traditional *howl* and the *drum-driven dance*
through the Sun and
Moon gates that concludes the event.
SolstiCelebrators this year will be exploring the theme
that *all people
are Worthy*, their performances forging a multi-faceted
deep and
profound, yet fun, expression. In the core Cocoa
Communion ritual,
audience members give each other a *chocolate blessing*.
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